Amud 114a

תוס' ד"ה ואין

And does not recline in a Mitzvoh feast - ואין מיסב בסעודת מצוה

Summary:
A ברית מילה and a wedding of a בת ת"ח or a בת כהן to a כהן are considered סעודות מצוה, where one should attend, provided that the participants are honorable people.

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תוס' ד"ה צריך

It is required that he treat him with respect - צריך לנהוג בו כבוד

Summary:
One has to respect someone who is greater than him, even if he did not learn anything from him.

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תוס' ד"ה דאמר

Who said; we ignore a heavenly voice - דאמר אין משגיחים בבת קול

Summary:
We only follow a ב"ק when it does not contradict הלכה. According to ר' יהושע, we should never follow a ב"ק.

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תוס' ד"ה הביאו

They brought before him - הביאו לפניו

Summary:
הביאו לפניו, refers to the ירקות, according to the רשב"ם, while according to תוספות it refers to the table (with the חזרת on the table).

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תוס' ד"ה מטבל

He dips with the Chazeres - מטבל בחזרת

Summary:
According to the רשב"ם the first dipping was not in חרוסת, however תוספות maintains that if the first dipping is done with חזרת, we do require that it be dipped in חרוסת, because of קפא, however if other vegetables are used, it may be dipped in vinegar or salt water.

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תוס' ד"ה עד

Until he reaches the aperitif for the bread - עד שמגיע לפרפרת הפת

Summary:
פרפרת הפת refers to the מרור, which is eaten after the מצה and serves as an appetizer.

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תוס' ד"ה הביאו מצה

They brought before him Matzoh - הביאו לפניו מצה

Summary:
The table is removed after the first dipping, so the child should ask and be told that it will be returned for the second dipping, and after the child asks why two dippings, the table with the מצה, etc. is returned so we can recite the הגדה over the מצה.

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תוס' ד"ה אף

Even though that Charoses is not a Mitzvoh - אף על פי שאין חרוסת מצוה

Summary:
מרור was initially instituted to be eaten with חרוסת, therefore it cannot be מבטל it.

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