Psochim
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Amud 99b

תוס' ד"ה ערב

The eve of P’sochim - ערב פסחים

Summary:
The desirable גירסא would be ערבי פסחים; however ערב פסחים can be referring to the many קרבנות פסח that were offered, or to either פסח ראשון and פסח שני.

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תוס' ד"ה לא יאכל

A person should not eat - לא יאכל אדם

Summary:
The prohibition of not eating on ער"פ סמוך למנחה applies to מצה עשירה; even if one davened מנחה already

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תוס' ד"ה סמוך

One should not eat close to Minchoh - סמוך למנחה לא יאכל

Summary:
In one meal a person can pace himself not to overeat (but, not necessarily not to overdrink) in the same meal, however one may overeat if he thinks that by the next meal he will have an appetite. Making קידוש and eating מצה may be considered as two separate meals.

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תוס' ד"ה עד

Until it becomes dark - עד שתחשך

Summary:
The משנה mentions עד שתחשך either because we cannot eat עד שתחשך on ע"פ, or because one might have thought that we can eat before עד שתחשך, since the פסח was already brought.

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תוס' ד"ה ואפילו

And even the poorest of Jews should not eat, unless he reclines - ואפילו עני שבישראל לא יאכל עד שיסב

Summary:
The משנה is restricting the עני, either how to eat, or when to eat.

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תוס' ד"ה לא

They should not give him less - לא יפחתו לו

Summary:
The גבאי צדקה are required to see that every person has wine for the ד' כוסות, and no one (who is needy) should be hesitant to take (even) from the תמחוי.

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תוס' ד"ה לא

They should not give him less than four cups - לא יפחתו לו מארבע כוסות

Summary:
There are seemingly conflicting viewpoints whether all the members of the family are required to drink the ד' כוסות. However, תוספות prefers the stringent view, provided that the כוסות are not פגום.

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תוס' ד"ה מאי

Why discuss the eves of P’sochim - מאי איריא ערבי פסחים

Summary:
The answer of תנא בפסח קאי is not sufficient to exclude the ערבי שבתות, or alternately when there is room for error we cannot answer תנא בפסח קאי.

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תוס' ד"ה מן

From Minchoh and onwards - מן המנחה ולמעלה

Summary:
מן המנחה was initially understood to mean from סמוך למנחה.

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