In this for instance we constrain him from acting in the manner of סדום, etc. - כגון זה כופין על מדת סדום
Summary:
There is no כופין עמ"ס by a בכור (and a יבם) since it is like two brothers who want to deny the third brother his rights to a lottery, or because בכורה is a מתנה where there is no כופין. Alternately the rule of כופין עמ"ס is only מדרבנן and a בכור receives his two portions אחד מצרא מדאורייתא.
We raise its assessment as the estates of בר מריון, etc. - מעלינן ליה כנכסי דבר מריון
Summary:
רש"י maintains מעלינן is applicable only for a בית הבעל, but not by a בית השלחין. However תוספות maintains that מעלינן merely means that we do not want to release our rights to this field unless we receive a high price for it. מעלינן cannot override having one’s (initial) parcel אחד מצרא.