Summary:
There is more reason to prohibit the ולד of a נרבע to be brought as a קרבן (since she was also involved in the רביעה), than to prohibit flour that was made from wheat which was worshipped (since he worshipped wheat and not [ground up] flour.
There is more reason to prohibit the flour which was made from אתנן wheat (since her mind was always on the flour), than to prohibit a ולד אתנן (since she cares primarily about the cow [not the ולד]).
Summary:
According to the ר"י, we assess the animal that he stole at the current price.
According to the ר"ת, the thief pays כפל ד וה According to the lowest price regardless whether it is on account of growth or price fluctuation.
לא הספיק ליתנו עד שצבעו פטור – He did not mange to give it until he dyed it; he is exempt
Summary:
If less than five sheep were shorn (consecutively) and part of the wool was dyed, the owner is פטור from giving even the non-dyed wool to the כהן. If (at least) five sheep were shorn before the dyeing process began than any non-dyed wool (up to חמשת שקלים) must be given to the כהן for ראשית הגז.
מוצא אבידה לאו כיון דאייאש מרה מינה כולי – A finder of a lost object; is it not that since the owner despairs recovering it, etc.
Summary:
We derive that יואש קונה (by אבידה) from the משנה of שמלה which states that the חיוב הכרזה is only if there are תובעין; otherwise if there are no תובעין, on account of יאוש, the finder acquires it. According to the מ"ד סימנין לאו דאורייתא, nevertheless there is no יאוש if there are סימנין.
כיון דבאיסורא אתי לידיה – Since it came into his possession illegally
Summary:
If the בעלים would be מפקיר the גזילה the גזלן would acquire it (as opposed to יאוש). The ownership of a master over his slave ceases as soon as the master (acknowledges that he) is not in control; whether through הפקר or יאוש.
