Amud 11a

תוס' ד"ה ילפינן

We derive מציאה from גט, etc. - ילפינן מציאה מגט

Summary: All agree that מדרבנן a קטן can acquire a מציאה (through קנין יד), but not מדאורייתא. The dispute between ר"ל and ר"י is if a קטנה or a קטן can be קונה a מציאה, through קנין חצר.

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תוס' ד"ה זכתה

It acquired it for him - זכתה לו

Summary: A חצר can be קונה for its owner even if he did not say זכתה לי שדי.

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תוס' ד"ה היה

A deer was running in its usual manner - היה צבי רץ כדרכו

Summary: One can acquire anything in his field (through קנין חצר), provided he can reach it [before it leaves his field].

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תוס' ד"ה הני

These rulings are by a חצר המשתמרת , etc. - הני מילי בחצר המשתמרת

Summary: In the case of משכונו של גר, if the משכון would have been in the רשות of the מלוה, he would have acquired it completely since חצירו המשתמרת is קונה שלא מדעתו, except by גט since it is בע"כ.

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תוס' ד"ה זכור

It was remembered and eventually forgotten - זכור ולבסוף שכוח

Summary: זכור ולבסוף שכוח means that he remembered when the workers forgot.

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תוס' ד"ה דלמא

Perhaps it is a decree of the verse - דלמא גזירת הכתוב היא

Summary: According to רש"י the question דלמא גזיה"כ היא is that we should change the גירסא of the ברייתא and therefore not be able to prove that עומד בצד שדהו is קונה. However תוספות rejects changing the גירסא and explains that the גמרא is merely trying to comprehend why the ברייתא could not have interpreted the פסוקים differently [and then there would be no proof].

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תוס' ד"ה זה

This is the rule - זה הכלל

Summary: If one missed the corner going forward (so that the corner is behind him), it is שכחה.

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תוס' ד"ה עישור

The tithe which I will measure later - עישור שאני עתיד למוד

Summary: רש"י maintains that ר"ג was actually separating מעשר to be מתקן the טבל in his house. תוספות maintains that ר"ג had already been קורא שם מעשר and (since it was זמן הביעור) was now distributing the מעשרות to their proper owners. [תרומה is separated in the field, while מעשר is separated in the house.]

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