Amud 45b

תוס' ד"ה אמרי

Some say we read in it - אמרי לה קורין בו

Summary:
One may read from a ס"ת which is in the possession of a נכרי, either because it is a ספק ספיקא (according to רש"י) or because it is more likely that a ישראל wrote it (תוס').

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תוס' ד"ה והא

And this which was taught that it should be interred; it is this Tannah - והא דתניא יגנז האי תנא הוא

Summary:
It is preferable to cite an anonymous source which is dealing directly with the subject matter, than a specific source which is discussing a tangential issue.

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תוס' ד"ה כל

Whoever is included in tying is included in writing - כל שישנו בקשירה ישנו בכתיבה

Summary:
Woman may tie the לולב and make ציצית (not like the ר"ת ruled); it is only by סת"ם that women are ineligible to write them.

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תוס' ד"ה עד

Until he processes them for its purpose - עד שיעבדם לשמן

Summary:
תוספות rules that the הלכה is like רשב"ג that we require עיבוד לשמה (and it is in accordance with רבא who maintains הזמנה לאו מילתא היא).

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תוס' ד"ה מעלין

We increase their value up to a Tarp’ik - מעלין בדמיהן עד כדי טרפעיק

Summary:
According to רש"י even for a ס"ת one may pay up to a טרפעיק more, however according to תוספות the addition of (just) a טרפעיק is regarding תו"מ only.

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תוס' ד"ה עיבוד

Processing Lishmon is required; writing Lishmon is not required?! - עיבוד לשמן בעי כתיבה לשמן לא בעי

Summary:
There is seemingly no contradiction for כתיבה is סתמא לשמה, however by עיבוד עורות it is סתמא לא לשמה, therefore we require עיבוד לשמה.

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