Amud 36a

תוס' ד"ה אבל

However, those liable for prohibitions they receive K’nass, and it is according to Shimon Hatimnee - [אבל חייבי לאוין יש להן קנס ומני שמעון התימני היא

Summary:
We need a clear distinction (regarding קנס) between עריות and שניות (which there is not according to רנב"ה), and would like to establish the ברייתא according to the רבנן (not ר"ע).

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תוס' ד"ה עד

Until the black is more, etc. - עד שירבה השחור כולי

Summary:
We are not 'גורס 'על הלבן, if לבן refers to the skin (for we only need two long hairs), however if לבן refers to the (top of the) hair we can be 'גורס 'על הלבן.

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תוס' ד"ה זו

These are the words of Rabi Mayer - זו דברי רבי מאיר

Summary:
ר"י אמר רב was referencing the משנה later, which maintains that a קטנה has no קנס.

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תוס' ד"ה ואם

And if it is so, he should have said; these are the words of Rabi Mayer and Rabi Yehudoh - ואם איתא זו דברי רבי מאיר ורבי יהודה מיבעי ליה

Summary:
There are others who agree with ר"מ, however if ר"י (who regularly disagrees with ר"מ) agrees here with ר"מ, it should have been mentioned.

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תוס' ד"ה וליתני

And let him teach, a minor; this is a difficulty - וליתני קטנה קשיא

Summary:
אילונית needs to be mentioned even if קטנה is mentioned. Seemingly ממאנת can teach us that a נערה cannot be ממאן.

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תוס' ד"ה החרשת

There are no claims regarding the virginity of a deaf-mute and an imbecile, etc. - החרשת והשוטה כולי אין להן טענת בתולים

Summary:
According to רש"י the reason a 'חרשת וכו has no טענת בתולים, is because we claim on their behalf משנתארסה נאנסה, while according to תוספות the reason is that she is presumed to be a מוכת עץ.

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